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Aspects from the Days of Ignorance - Abu Inaayah Seif - Lesson One Introduction “These are the aspects that the people of the Days of Ignorance – both the people of the Book and the non-People of the Book – were upon, which the Messenger of Allaah opposed. They are from the matters that every Muslim is required to possess knowledge of. This is since with (understanding) one side of the opposite, the goodness of the other side of the opposite can be made apparent. And it is by (making apparent the) opposite of something that matters become clarified. The most important of these aspects (of the Days of Ignorance) and most severe in terms of danger was the absence of faith (Eemaan) in the heart, for what the Messenger of Allaah came with. And if approval for what the people of the Days of Ignorance were upon is further added to this (absence of faith), then the total ruin is achieved, as Allaah says: ‘And those who believe in the falsehood while disbelieving in Allaah, it is they who are the losers.’ [Surah Al-‘Ankaboot: 52]” www.oxfordsalafidawah.co.uk 59:15
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Aspects from the Days of Ignorance - Abu Inaayah Seif - Lesson One Introduction

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Nullifiers of Islaam - Lesson Six | Abu Inaayah Seif www.oxfordsalafidawah.co.uk 50:10
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Nullifiers of Islaam - Lesson Six | Abu Inaayah Seif

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Nullifiers of Islaam - Lesson Five | Abu Inaayah Seif Fourth Nullifier 1:0:36
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Nullifiers of Islaam - Lesson Five | Abu Inaayah Seif

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Nullifiers of Islaam - Lesson Four | Abu Inaayah Seif www.oxfordsalafidawah.co.uk 47:49
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Nullifiers of Islaam - Lesson Four | Abu Inaayah Seif

109 views November 6, 2021 7:26 pm

Nullifiers of Islaam - Lesson Three | Abu Inaayah Seif www.oxfordsalafidawah.co.uk 48:03
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Nullifiers of Islaam - Lesson Three | Abu Inaayah Seif

124 views October 20, 2021 9:45 pm

Nullifiers of Islaam - Lesson Two | Abu Inaayah Seif www.oxfordsalafidawah.co.uk 50:02
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Nullifiers of Islaam - Lesson Two | Abu Inaayah Seif

158 views October 7, 2021 7:06 pm

Nullifiers of Islaam - Lesson One | Abu Inaayah Seif www.oxfordsalafidawah.co.uk English Text: THE FIRST NULLIFIER Know that the Nullifiers of Islaam are ten. First: Shirk (associating partners) in the worship of Allaah. Allaah says: “Verily, Allaah does not forgive that partners be associated with Him in worship (i.e. Shirk), but He forgives what is less than that to whom He wills.” [Surah An-Nisaa: 116] And He says: “Verily, the one who mixes partners in worship with Allaah (Shirk), then Paradise has been made forbidden for him and his final abode will be the Hellfire. And the wrongdoers will not have any helpers (in Hell).” [Surah Al-Maa’idah: 72] What falls into this is performing sacrifices to someone other than Allaah, such as the person who offers a sacrifice to the Jinn or to a grave. THE SECOND NULLIFIER Second: Whoever places intermediaries between himself and Allaah, calling unto them and asking intercession from them, and seeking reliance in them, has committed disbelief according to the unanimous agreement (Ijmaa’). THE THIRD NULLIFIER Third: Whoever does not hold the polytheists to be disbelievers, or has doubts about their disbelief or considers their ways and beliefs to be correct, has committed disbelief. THE FOURTH NULLIFIER Fourth: Whoever believes that some guidance other than that of the Prophet’s (sallAllaahu ‘alayhi wa sallam) is more complete than his guidance and that someone else’s judgement is better than his judgement, such as the one who prefers the judgement of the Tawaagheet (pl. of Taaghoot; false deities/religions) over his judgement, then he is a disbeliever. THE FIFTH NULLIFIER Fifth: Whoever hates something that the Messenger came with, even though he may act on it, has disbelieved. THE SIXTH NULLIFIER Sixth: Whoever mocks or ridicules any part of the Messenger’s Religion or its rewards or punishments has committed an act of disbelief. The proof for this is Allaah’s statement: “Say: ‘Was it Allaah and His verses and His Messenger that you were mocking? Make no excuses, you have disbelieved after having had faith.” [Surah At-Tawbah: 65-66] THE SEVENTH NULLIFIER Seventh: Sorcery, which includes magic spells that cause a person to hate something he seeks after (sarf) or love something he doesn’t seek after (‘atf). So whoever performs it or is pleased with it being done, has committed disbelief. The proof for this is Allaah’s statement: “And neither of these two (angels) would teach anyone until they had first said to them: ‘We are only a trial (for the people), so do not commit disbelief.’” [Surah AlBaqarah: 102] THE EIGHTH NULLIFIER Eighth: Supporting and assisting the polytheists against the Muslims. The proof for this is Allaah’s statement: “And whoever amongst you takes them (i.e. the disbelievers) as allies and protectors then he is indeed from among them. Verily, Allaah does not guide a wrong-doing people.” [Surah Al-Maa’idah: 51] THE NINTH NULLIFIER Ninth: Whoever believes that it is permitted for some people to be free of (implementing) the Sharee’ah (revealed laws) of Muhammad (i.e. Islaam), just as it was permitted for Al-Khidr to be free from the Sharee’ah of Moosaa, then he is a disbeliever. THE TENTH NULLIFIER Tenth: Turning away from Allaah’s Religion, not learning it or implementing it (is an act of disbelief). The proof for this is Allaah’s saying: “And who does more wrong than he who is reminded of the ayaat (signs/verses) of his Lord, then turns away from them. Verily, We shall extract retribution from the criminals.” [Surah As-Sajdah: 22] There is no difference, with regard to (committing any of) these nullifiers, between the one who jokes, the one who is serious or the one who does so out of fear. However, the one who commits them due to being coerced (is excused). All of these (ten) matters are from the gravest in danger and from those that most often occur. So the Muslim must beware of them and fear from these acts befalling him. We seek refuge in Allaah from those things that bring about His Anger and painful Punishment. May the peace and blessing be on the best of His creatures, Muhammad (sallAllaahu ‘alayhi wa sallam). 1:19:47
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Nullifiers of Islaam - Lesson One | Abu Inaayah Seif

292 views September 29, 2021 2:34 am

Al-Bayqūniyah | A Poem in The Sciences of Hadeeth - Lesson Six Marfoo' & Marfoo' Al-Hukm Read by Abu 'Inaayah Seif www.oxfordsalafidawah.co.uk 20:54
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Al-Bayquniyah | A Poem in The Sciences of Hadeeth - Lesson Six Marfoo' & Marfoo' Al-Hukm

174 views September 14, 2021 12:25 am

Al-Bayqūniyah | A Poem in The Sciences of Hadeeth - Lesson Five Hasan & Da'eef Read by Abu 'Inaayah Seif www.oxfordsalafidawah.co.uk 26:36
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Al-Bayquniyah | A Poem in The Sciences of Hadeeth - Lesson Five: Hasan & Da'eef

90 views September 13, 2021 8:45 pm

Al-Bayqūniyah | A Poem in The Sciences of Hadeeth - Lesson Four Conditions of Sahih Part Three Read by Abu 'Inaayah Seif 16:48
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Al-Bayquniyah | A Poem in The Sciences of Hadeeth - Lesson Four Conditions of Sahih Part Three

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Al-Bayqūniyah | A Poem in The Sciences of Hadeeth - Lesson Three Conditions of Sahih Part Two Read by Abu 'Inaayah Seif 22:41
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Al-Bayquniyah | A Poem in The Sciences of Hadeeth - Lesson Three Conditions of Sahih Part Two

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Al-Bayqūniyah | A Poem in The Sciences of Hadeeth - Lesson Two Conditions of Sahih Read by Abu 'Inaayah Seif 30:33
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Al-Bayquniyah | A Poem in The Sciences of Hadeeth - Lesson Two Conditions of Sahih

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Al-Bayqūniyah | A Poem in The Sciences of Hadeeth - Lesson One Introduction Read by Abu 'Inaayah Seif 25:37
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Al-Bayquniyah | A Poem in The Sciences of Hadeeth - Lesson One Introduction

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𝐇𝐨𝐰 𝐓𝐨 𝐓𝐚𝐤𝐞 𝐀𝐝𝐯𝐚𝐧𝐭𝐚𝐠𝐞 𝐨𝐟 𝐑𝐚𝐦𝐚𝐝𝐚𝐧 - 𝐓𝐚𝐥𝐤 𝐅𝐨𝐫 𝐒𝐢𝐬𝐭𝐞𝐫𝐬 - 𝐀𝐛𝐮 𝐈𝐧𝐚𝐚𝐲𝐚𝐡 𝐒𝐞𝐢𝐟 28:33
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𝐇𝐨𝐰 𝐓𝐨 𝐓𝐚𝐤𝐞 𝐀𝐝𝐯𝐚𝐧𝐭𝐚𝐠𝐞 𝐨𝐟 𝐑𝐚𝐦𝐚𝐝ā𝐧 - 𝐓𝐚𝐥𝐤 𝐅𝐨𝐫 𝐒𝐢𝐬𝐭𝐞𝐫𝐬 - 𝐀𝐛𝐮 𝐈𝐧𝐚𝐚𝐲𝐚𝐡 𝐒𝐞𝐢𝐟

views April 11, 2021 3:23 pm

The Six Fundamental Principles Exp. of Shaykh Sālih Al-Fawzān حَفِظَهُ الله Read by Abu Inaayah Seif - Lesson Seven www.oxfordsalafidawah.com 35:25
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𝗧𝗵𝗲 𝗦𝗶𝘅 𝗙𝘂𝗻𝗱𝗮𝗺𝗲𝗻𝘁𝗮𝗹 𝗣𝗿𝗶𝗻𝗰𝗶𝗽𝗹𝗲𝘀 𝗘𝘅𝗽. 𝗼𝗳 𝗦𝗵𝗮𝘆𝗸𝗵 𝗦ā𝗹𝗶𝗵 𝗔𝗹-𝗙𝗮𝘄𝘇ā𝗻 𝗥𝗲𝗮𝗱 𝗯𝘆 𝗔𝗯𝘂 𝗜𝗻𝗮𝗮𝘆𝗮𝗵 𝗦𝗲𝗶𝗳 -𝗟𝗲𝘀𝘀𝗼𝗻 𝐒𝐞𝐯𝐞𝐧

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The Six Fundamental Principles Exp. of Shaykh Sālih Al-Fawzān حَفِظَهُ الله Read by Abu Inaayah Seif - Lesson Six www.oxfordsalafidawah.com 37:07
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𝗧𝗵𝗲 𝗦𝗶𝘅 𝗙𝘂𝗻𝗱𝗮𝗺𝗲𝗻𝘁𝗮𝗹 𝗣𝗿𝗶𝗻𝗰𝗶𝗽𝗹𝗲𝘀 𝗘𝘅𝗽. 𝗼𝗳 𝗦𝗵𝗮𝘆𝗸𝗵 𝗦ā𝗹𝗶𝗵 𝗔𝗹-𝗙𝗮𝘄𝘇ā𝗻 𝗥𝗲𝗮𝗱 𝗯𝘆 𝗔𝗯𝘂 𝗜𝗻𝗮𝗮𝘆𝗮𝗵 𝗦𝗲𝗶𝗳 - 𝗟𝗲𝘀𝘀𝗼𝗻 𝐒𝐢𝐱

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The Six Fundamental Principles Exp. of Shaykh Sālih Al-Fawzān حَفِظَهُ الله Read by Abu Inaayah Seif - Lesson Five www.oxfordsalafidawah.com 45:50
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𝗧𝗵𝗲 𝗦𝗶𝘅 𝗙𝘂𝗻𝗱𝗮𝗺𝗲𝗻𝘁𝗮𝗹 𝗣𝗿𝗶𝗻𝗰𝗶𝗽𝗹𝗲𝘀 𝗘𝘅𝗽. 𝗼𝗳 𝗦𝗵𝗮𝘆𝗸𝗵 𝗦ā𝗹𝗶𝗵 𝗔𝗹-𝗙𝗮𝘄𝘇ā𝗻 𝗥𝗲𝗮𝗱 𝗯𝘆 𝗔𝗯𝘂 𝗜𝗻𝗮𝗮𝘆𝗮𝗵 𝗦𝗲𝗶𝗳 - 𝗟𝗲𝘀𝘀𝗼𝗻 𝐅𝐢𝐯𝐞

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The Six Fundamental Principles Exp. of Shaykh Sālih Al-Fawzān حَفِظَهُ الله Read by Abu Inaayah Seif - Lesson Four www.oxfordsalafidawah.com 34:11
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𝗧𝗵𝗲 𝗦𝗶𝘅 𝗙𝘂𝗻𝗱𝗮𝗺𝗲𝗻𝘁𝗮𝗹 𝗣𝗿𝗶𝗻𝗰𝗶𝗽𝗹𝗲𝘀 𝗘𝘅𝗽. 𝗼𝗳 𝗦𝗵𝗮𝘆𝗸𝗵 𝗦ā𝗹𝗶𝗵 𝗔𝗹-𝗙𝗮𝘄𝘇ā𝗻 𝗥𝗲𝗮𝗱 𝗯𝘆 𝗔𝗯𝘂 𝗜𝗻𝗮𝗮𝘆𝗮𝗵 𝗦𝗲𝗶𝗳 - 𝗟𝗲𝘀𝘀𝗼𝗻 𝐅𝐨𝐮𝐫

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The Six Fundamental Principles Exp. of Shaykh Sālih Al-Fawzān حَفِظَهُ الله Read by Abu Inaayah Seif - Lesson Three www.oxfordsalafidawah.com 58:40
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𝗧𝗵𝗲 𝗦𝗶𝘅 𝗙𝘂𝗻𝗱𝗮𝗺𝗲𝗻𝘁𝗮𝗹 𝗣𝗿𝗶𝗻𝗰𝗶𝗽𝗹𝗲𝘀 𝗘𝘅𝗽. 𝗼𝗳 𝗦𝗵𝗮𝘆𝗸𝗵 𝗦ā𝗹𝗶𝗵 𝗔𝗹-𝗙𝗮𝘄𝘇ā𝗻 𝗥𝗲𝗮𝗱 𝗯𝘆 𝗔𝗯𝘂 𝗜𝗻𝗮𝗮𝘆𝗮𝗵 𝗦𝗲𝗶𝗳 -𝗟𝗲𝘀𝘀𝗼𝗻 𝗧𝗵𝗿𝗲𝗲

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The Six Fundamental Principles Exp. of Shaykh Sālih Al-Fawzān حَفِظَهُ الله Read by Abu Inaayah Seif - Lesson Two www.oxfordsalafidawah.com 42:35
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𝗧𝗵𝗲 𝗦𝗶𝘅 𝗙𝘂𝗻𝗱𝗮𝗺𝗲𝗻𝘁𝗮𝗹 𝗣𝗿𝗶𝗻𝗰𝗶𝗽𝗹𝗲𝘀 𝗘𝘅𝗽. 𝗼𝗳 𝗦𝗵𝗮𝘆𝗸𝗵 𝗦ā𝗹𝗶𝗵 𝗔𝗹-𝗙𝗮𝘄𝘇ā𝗻 𝗥𝗲𝗮𝗱 𝗯𝘆 𝗔𝗯𝘂 𝗜𝗻𝗮𝗮𝘆𝗮𝗵 𝗦𝗲𝗶𝗳 - 𝗟𝗲𝘀𝘀𝗼𝗻 𝗧𝘄𝗼

views February 5, 2021 8:57 pm

The Six Fundamental Principles Exp. of Shaykh Sālih Al-Fawzān حَفِظَهُ الله Read by Abu Inaayah Seif - Lesson one www.oxfordsalafidawah.com 39:44
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The Six Fundamental Principles Exp. of Shaykh Sālih Al-Fawzān Read by Abu Inaayah Seif - Lesson one

views January 7, 2021 7:33 pm

'Whoever Loves to Meet Allaah, then Allaah Loves to Meet him' Shaykh Zayd Al-Madkhali رَحِمَهُ الله On the authority of Abi Al-Zinaad, on the authority of Al-A'raj, on the authority of Abu Hurairah (may Allaah be pleased with him) that the Messenger of Allaah ﷺ said: Allaah, exalted be He the Most High, said: "If My slave loves to meet Me then I love to meet him, and if he dislikes to meet Me then I dislike to meet him." Shaykh Zayd Al-Madkhali: رَحِمَهُ الله "And this is specific to the time of (being at) the brink of death. Close to the appointed time (of death). The believer is in a state of delightfulness. The angels give him glad tidings. The angels descend upon him and give him glad tidings. So he loves to meet Allaah. And the intended meaning of this is not at a time of wellbeing and the ability to choose. For the mother of the believers, 'Aaisha, may Allaah be pleased with her said: "We all dislike death." (Then) he ﷺ said: "The affair is not that, but rather it is at the time of (being at) the brink of death." Whoever loves to meet Allaah at that time then Allaah loves to meet him. And the believer loves to meet Allaah at that time (i.e the brink of death) due to what he sees from good and what he feels from sensations. In which Allaah, عزّوجلّ said: تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ "...on them the angels will descend (at the time of their death) (saying): “Fear not, nor grieve! But receive the glad tidings of Paradise which you have been promised!" نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ "We have been your friends in the life of this world and are (so) in the Hereafter..." [41: 30-31] Those verses. And this is what makes him (i.e. the believer) love to meet Allaah. As for the people of wrongdoing (and sin) then, in that instance, they do not love to meet Allaah because they will not be given tidings of anything except torment and punishments in both the grave and the hereafter. So he does not love to meet Allaah but rather he dislikes it and Allaah dislikes to meet him. And that is not except that the recompense from Allaah is relative to the kind of action (performed). Such as the one who increases in performing righteous good deeds and persists upon them, then Allaah will make him firm. And the Angels descend upon him at every time from the times of difficulty and need, and the greatest time of need is at the brink of death. So this Hadeeth is understood to be (in relation to) this time (i.e. the time of being at the brink of death). Source: http://zaidalmadkhali.com/play-1017 Translated by: Abu Inaayah Seif 2:54
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'Whoever Loves to Meet Allaah, then Allaah Loves to Meet him' Shaykh Zayd Al-Madkhali رَحِمَهُ الله

views January 6, 2021 8:21 pm

'We only celebrate the Mawlid to remember the Prophet ﷺ.' Responded to by Shaykh Muhammad Amān Al-Jāmi رَحِمَهُ الله There's a questioner who is asking, and many people ask this (same) question. They say: "We do not want anything (by way of celebrating the Prophet's ﷺ birthday) except to remember (him). The companions did not celebrate it because they were close to the Messenger of Allaah ﷺ in that time period (but) as for us, after this long passing of time, we (only) want to remember the Messenger of Allaah ﷺ." (So) we ask (them): 'When did the Muslims forget about the Messenger of Allaah ﷺ so that we (need) to remind them by celebrating (his birthday) and gathering together upon eating, drinking and (burning) bukhoor on the 12th night of Rabi' Al-Awwal every year?!' 'And have the Muslims (actually) forgotten the Messenger of Allaah ﷺ?!' 'And is it permissible for them to forget him?!' NO! Their Mu'adhin does not proclaim the Adhan saying: 'I testify that none has the right to be worshipped in truth except Allaah alone' except that he says: 'I testify that Muhammad is the Messenger of Allaah' A Muslim does not enter the masjid except that he says: 'In the Name of Allaah, may Allaah raise the rank of the Messenger of Allaah and grant him peace' And all those who increase in performing the prayer, other than the obligatory prayers, (and) in every single prayer, ask Allaah to raise the rank of the Messenger of Allaah ﷺ. And a Muslim does not exit from the masjid except that he asks Allaah to raise the rank of the Prophet ﷺ and grant him peace. A student of knowledge does not read his lesson and a teacher does not teach his lesson except that he asks Allaah to raise the rank of the Prophet ﷺ, multiple times in one single lesson. In conclusion, we are mentioning the blessings of Allaah that we have not forgotten the Messenger of Allaah ﷺ and all of the Muslims. So we are not in need of that which is called 'remembering the Mawlid (birthday of the Prophet ﷺ). 2:23
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'We only celebrate Mawlid to remember the Prophet ﷺ' Refuted by Muhammad Amān Al-Jāmi رَحِمَهُ الله

views October 20, 2020 4:32 pm

'The only tābi'ee to narrate from ALL ten companions promised paradise' Shaykh Mohammad bin Aadam Al-Ethiopi رَحِمَهُ الله "...he said 'narrated to us by Qays ibn Abi Haazim'... Qays ibn Abi Haazim is the only taabi'ee to narrate from all ten of the companions promised paradise DIRECTLY. Or... we (can) say he is the ONLY one... there are none from the taabi'een who share in being agreed upon that they have narrated from ALL of the ten companions promised paradise. With a difference of opinion regarding 'Abdur Rahman ibn Al-'Awf and what is correct is that he didn't (narrate from all ten). As for that which Al-Haakim mentioned in 'Uloom Al-Hadeeth' that ibn Musayyib and so and so, he mentioned (some) things, then this is from his (own) erroneous deductions, and other than this (i.e Qays bin Abi Haazim being the only one) is incorrect. ***And that is Qays, who has no similitude*** ***And Al-Haakim included many (along with him)*** As said by ibn Salaah. ***And that is Qays... i.e the one who narrated from the ten promised paradise. ***The taabi'oon are of ten levels*** ***with an (additional) five, the first of them is (the one who has narrations) from (all) ten*** He said... '(the one who has narrations) from (all) ten' meaning the one who narrated from the ten companions promised paradise, ALL of them. ***And that is Qays... His name is Qays ibn Abi Haazim, the one we are currently discussing. ***And that is Qays, who has no similitude*** ***And Al-Haakim included many (along with him)*** i.e mistakenly. Al-Haakim mentioned more than him from among the taabi'een and that is a mistake from him. Source: https://www.aletioupi.com/sawtiya_detail.php?ids=29 Translated by: Abu Inaayah Seif www.oxfordsalafidawah.com 1:22
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The ONLY tābi'ee to narrate from ALL ten promised paradise - Mohammad bin Aadam Al-Ethiopi رحمه الله

views October 16, 2020 6:34 pm

The Four Fundamental Principles by Shaykh al-Isaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله - Lesson Seven | Abu 'Inaayah Seif www.oxfordsalafidawah.com Part of a series conducted via Zoom covering the monumental treatise of Shaykh al-Islaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله titled 'Al-Qawaa'id Al-Arba' The Four Fundamental Principles. Lesson Seven goes through the fourth principle, covering the following text: القاعدة الرابعة: أن مشركي زماننا، أغلظ شركاً من الأولين، لأن الأولين يخلصون لله في الشدة، ويشركون في الرخاء؛ ومشركي زماننا: شركهم دائم، في الرخاء والشدة؛ والدليل قوله تعالى: (فإذا ركبوا في الفلك دعوا الله مخلصين له الدين فلما نجاهم إلى البر إذا هم يشركون) [العنكبوت: 65] والله أعلم، وصلى الله على محمد، وعلى آله وصحبه وسلم The Fourth Principle: that the Mushrikoon of our time are worse in their Shirk than the Mushrikoon who came before. This is because the Mushrikoon of old committed Shirk at times of ease and made their worship purely for Allaah at times of difficulty. As for the Mushrikoon of our time then their Shirk is continuous, in both times of ease and difficulty. And the evidence is the statement of Allaah, the Most-High: “And when they embark upon a ship, they invoke Allaah making their faith purely for Allaah alone, but when He brings them safely to land, behold, they give a share of their worship to others.” [Al-Ankaboot: 65] And Allaah knows and may Allaah raise the rank and send blessings up Muhammad, and his family and companions. 11:23
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𝐓𝐡𝐞 𝐅𝐨𝐮𝐫 𝐅𝐮𝐧𝐝𝐚𝐦𝐞𝐧𝐭𝐚𝐥 𝐏𝐫𝐢𝐧𝐜𝐢𝐩𝐥𝐞𝐬 - 𝐋𝐞𝐬𝐬𝐨𝐧 𝐒𝐞𝐯𝐞𝐧 | 𝐀𝐛𝐮 '𝐈𝐧𝐚𝐚𝐲𝐚𝐡 𝐒𝐞𝐢𝐟

views July 14, 2020 11:33 pm

The Four Fundamental Principles by Shaykh al-Isaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله - Lesson Six | Abu 'Inaayah Seif www.oxfordsalafidawah.com Part of a series conducted via Zoom covering the monumental treatise of Shaykh al-Islaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله titled 'Al-Qawaa'id Al-Arba' The Four Fundamental Principles. Lesson Six goes through the end of the third principle, covering the following text: ودليل الأنبياء قوله تعالى: (وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنْتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِنْ دُونِ اللَّهِ ۖ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ ۚ إِنْ كُنْتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ ۚ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ ۚ إِنَّكَ أَنْتَ عَلَّامُ الْغُيُوبِ) [المائدة: 116] And the evidence for the Prophets is His statement, the Most-High: “And when Allaah will say (on the Day of Resurrection): “O ‘Iesa (Jesus), son of Maryam (Mary)! Did you say unto men: ‘Worship me and my mother as two gods besides Allah?’ ” He will say: “Glory be to You! It was not for me to say what I had no right (to say). Had I said such a thing, You would surely have known it. You know what is in my inner-self though I do not know what is in Yours, truly, You, only You, are the All-Knower of all that is hidden and unseen.” [5: 116] ودليل الصالحين، قوله تعالى: (أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ ۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا) [ الإسراء: 57] And the evidence for the righteous is His statement, the Most-High: “Those whom they call upon [like ‘Iesa (Jesus) – son of Maryam (Mary), ‘Uzair (Ezra), angel, etc.] desire (for themselves) means of access to their Lord (Allah), as to which of them should be the nearest and they [‘Iesa (Jesus), ‘Uzair (Ezra), angels, etc.] hope for His Mercy and fear His Torment. Verily, the Torment of your Lord is something to be afraid of!” [17: 57] ودليل الأشجار، والأحجار، قوله تعالى: (أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ *** وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ) [ الإسراء: 57] And the evidence for the righteous is His statement, the Most-High: “Have you then considered Al-Lat, and Al-‘Uzza (two idols of the pagan Arabs).***And Manat (another idol of the pagan Arabs), the other third? ” [17: 57] وَحَدِيْثُ أَبِي وَاقِدٍ اللَّيْثِيِّ قَالَ: خَرَجْنَا مَعَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وآلِهِ وَسَلَّمَ إِلَى حُنَيْنٍ -وَنَحْنُ حُدَثَاءُ عَهْدٍ بِكُفْرٍ-، ولِلْمُشْرِكِينَ سِدْرَةٌ يَعْكُفُونَ عِنْدَهَا، ويَنُوطُونَ بِهَا أَسْلِحَتَهُمْ يُقَالُ لَهَا: ذَاتُ أَنْوَاطٍ، قَالَ: فَمَرَرْنَا بِالسِّدْرَةِ، فَقُلْنَا: يَا رَسُولَ اللهِ, اجْعَلْ لَنَا ذَاتَ أَنْوَاطٍ كَمَا لَهُمْ ذَاتُ أَنْوَاطٍ... الحديث And the Hadeeth of Abu Waqid Al-Laithi who said: We set out with the Messenger of Allaah ﷺ to Hunain, and we had only recently accepted Islaam, the idolaters had a lotus tree in which they would remain near to and would hang their weapons, it was called Dhat Anwat. So we passed by a lotus tree and we said: "O Messenger of Allaah! Make a Dhat Anwat for us as they have a Dhat Anwat…’ The (well-known) Hadeeth 30:50
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𝐓𝐡𝐞 𝐅𝐨𝐮𝐫 𝐅𝐮𝐧𝐝𝐚𝐦𝐞𝐧𝐭𝐚𝐥 𝐏𝐫𝐢𝐧𝐜𝐢𝐩𝐥𝐞𝐬 - 𝐋𝐞𝐬𝐬𝐨𝐧 𝐒𝐢𝐱 | 𝐀𝐛𝐮 '𝐈𝐧𝐚𝐚𝐲𝐚𝐡 𝐒𝐞𝐢𝐟

views July 14, 2020 11:08 pm

The Four Fundamental Principles by Shaykh al-Isaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله - Lesson Five | Abu 'Inaayah Seif www.oxfordsalafidawah.com Part of a series conducted via Zoom covering the monumental treatise of Shaykh al-Islaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله titled 'Al-Qawaa'id Al-Arba' The Four Fundamental Principles. Lesson five goes through the beginning of the third principle, covering the following text: القاعدة الثالثة: أن النبي ظهر على أناس متفرقين في عباداتهم؛ منهم: من يعبد الشمس والقمر؛ ومنهم من يعبد الملائكة؛ ومنهم: من يعبد الأنبياء والصالحين؛ ومنهم: من يعبد الأشجار والأحجار؛ ومنهم: من يعبد الشمس و القمر وقاتلهم رسول الله، ولم يفرق بينهم؛ والدليل قوله تعالى: (وقاتلوهم حتى لا تكون فتنة ويكون الدين كله لله) الآية [الأنفال: 39] The third principle: That the Prophet encountered people differing in their worship. Amongst them were those who worshiped the angels, some who worshiped the Prophets and righteous ones, and from them were those who worshiped trees and stones, some who worshiped the sun and the moon. The Messenger of Allaah fought them and did not differentiate between them. And the evidence is His statement, the Most-High: “And fight them until there is no more fitnah (disbelief and worshiping of others besides Allaah) and all the deen is for Allaah alone.” فدليل الشمس والقمر، قوله تعالى: وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ ۚ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِنْ كُنْتُمْ إِيَّاهُ تَعْبُدُونَ And the evidence for the sun and moon is His statement, the Most-High: “And from among His Signs are the night and the day, and the sun and the moon. Prostrate not to the sun nor to the moon, but prostrate to Allah Who created them, if you (really) worship Him.” [41: 37] ودليل الملائكة، قوله تعالى: وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَٰؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ قَالُوا سُبْحَانَكَ أَنْتَ وَلِيُّنَا مِنْ دُونِهِمْ ۖ بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ ۖ أَكْثَرُهُمْ بِهِمْ مُؤْمِنُونَ And the evidence for the Angels is His statement, the Most-High: “ And (remember) the Day when He will gather them all together, and then will say to the angels: “Was it you that these people used to worship? They (angels) will say: “Glorified be You! You are our Wali (Lord) instead of them. Nay, but they used to worship the jinns; most of them were believers in them.” [41: 37] 24:34
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𝐓𝐡𝐞 𝐅𝐨𝐮𝐫 𝐅𝐮𝐧𝐝𝐚𝐦𝐞𝐧𝐭𝐚𝐥 𝐏𝐫𝐢𝐧𝐜𝐢𝐩𝐥𝐞𝐬 - 𝐋𝐞𝐬𝐬𝐨𝐧 𝐅𝐢𝐯𝐞 | 𝐀𝐛𝐮 '𝐈𝐧𝐚𝐚𝐲𝐚𝐡 𝐒𝐞𝐢𝐟

views July 6, 2020 12:51 am

The Four Fundamental Principles by Shaykh al-Isaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله - Lesson Four | Abu 'Inaayah Seif www.oxfordsalafidawah.com Part of a series conducted via Zoom covering the monumental treatise of Shaykh al-Islaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله titled 'Al-Qawaa'id Al-Arba' The Four Fundamental Principles. Lesson four goes through the second principle, covering the following text: القاعدة الثانية: أنهم يقولون: ما دعوناهم وتوجهنا إليهم، إلا لطلب القربة، والشفاعة. فدليل القربة: قوله تعالى: وَالَّذِينَ اتَّخَذُوا مِنْ دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ ۗ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ [الزمر: 3] The second principle: That they (the Mushrikoon) say: we do not call upon and turn to them except to seek nearness and intercession (with Allaah) ”…And those who take protectors besides Him [say], “We only worship them that they may bring us nearer to Allaah in position.” Indeed, Allaah will judge between them concerning that over which they differ. Indeed, Allaah does not guide he who is a liar and [confirmed] disbeliever.” [39:3] والشفاعة: شفاعتان؛ شفاعة: منفية؛ وشفاعة مثبتة؛ فالشفاعة المنفية، هي التي تطلب من غير الله، فيما لا يقدر عليه إلا الله؛ والدليل قوله تعالى: (يا أيها الذين آمنوا أنفقوا مما رزقناكم من قبل أن يأتي يوم لا بيع فيه ولا خلة ولا شفاعة والكافرون هم الظالمون) [البقرة: 254] والمثبتة، هي: التي تطلب من الله، فيما لا يقدر عليه إلا الله؛ والشافع: مكرم بالشفاعة؛ والمشفوع له: من رضي الله قوله وعمله، بعد الإذن؛ والدليل قوله تعالى: (من ذا الذي يشفع عنده إلا بإذنه) [البقرة: 255] Intercession is of two types, the negated/prohibited intercession, and the affirmed intercession. The negated/prohibited intercession is that which is sought from other than Allaah concerning that which only Allaah is able to do. And the proof is His, the Most-High, statement: “O you who believe! Spend of that with which We have provided for you before a Day comes when there will be no bargaining, nor friendship, nor intercession. And it is the disbelievers who are the Zalimun (wrong-doers, etc.).” [2:254] And the intercession that is affirmed: is that which is sought from Allaah concerning that which only Allaah is able to do. The intercessor is he who is honoured with the intercession, and the one being interceded for is the one whom Allaah is pleased with his speech and actions, after permission has been granted. And the evidence is His, the Most-High, statement:  ”Who is he that can intercede with Him except with His Permission?” [2:255] 26:45
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𝐓𝐡𝐞 𝐅𝐨𝐮𝐫 𝐅𝐮𝐧𝐝𝐚𝐦𝐞𝐧𝐭𝐚𝐥 𝐏𝐫𝐢𝐧𝐜𝐢𝐩𝐥𝐞𝐬 - 𝐋𝐞𝐬𝐬𝐨𝐧 𝐅𝐨𝐮𝐫 | 𝐀𝐛𝐮 '𝐈𝐧𝐚𝐚𝐲𝐚𝐡 𝐒𝐞𝐢𝐟

views July 5, 2020 11:22 pm

The Four Fundamental Principles by Shaykh al-Isaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله - Lesson Three | Abu 'Inaayah Seif www.oxfordsalafidawah.com Part of a series conducted via Zoom covering the monumental treatise of Shaykh al-Islaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله titled 'Al-Qawaa'id Al-Arba' The Four Fundamental Principles. Lesson three goes through the first principle, covering the following text: القاعدة الأولى: أن الكفار الذين قاتلهم رسول الله مقرون: أن الله هو الخالق، الرازق، المحيي المميت، المدبر لجميع الأمور؛ ولم يدخلهم ذلك في الإسلام، والدليل قوله تعالى: (قل من يرزقكم من السماء والأرض أمن يملك السمع والأبصار ومن يخرج الحي من الميت ويخرج الميت من الحي ومن يدبر الأمر فسيقولون الله فقل أفلا تتقون) [يونس: 31] The first principle is that you know that the Kuffaar, whom the Messenger fought against, used to affirm that Allaah, the Most-High, was the Creator and the Disposer of all the affairs, however, that did not enter them into Islaam and the proof for this is His, the Most-High, saying: "Say: Who provides for you from the sky and from the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes the affairs? They will say: "Allaah". Say: "Will you not then be afraid of Allaah's Punishment (for setting up rivals in worship with Allaah)?" [10:31] 15:46
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𝐓𝐡𝐞 𝐅𝐨𝐮𝐫 𝐅𝐮𝐧𝐝𝐚𝐦𝐞𝐧𝐭𝐚𝐥 𝐏𝐫𝐢𝐧𝐜𝐢𝐩𝐥𝐞𝐬 - 𝐋𝐞𝐬𝐬𝐨𝐧 𝐓𝐡𝐫𝐞𝐞 | 𝐀𝐛𝐮 '𝐈𝐧𝐚𝐚𝐲𝐚𝐡 𝐒𝐞𝐢𝐟

views June 19, 2020 5:37 pm

The Four Fundamental Principles by Shaykh al-Isaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله - Lesson Two | Abu 'Inaayah Seif www.oxfordsalafidawah.com Part of a series conducted via Zoom covering the monumental treatise of Shaykh al-Islaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله titled 'Al-Qawaa'id Al-Arba' The Four Fundamental Principles. Lesson two goes through the meaning of Al-Haneefiyyah and lays out the foundations that the treatise is based upon by depicting the repulsiveness of Shirk (associating partners with Allaah in worship) from a number of angles, covering the following text: اعلم أرشدك الله لطاعته: أن الحنيفية ملة إبراهيم، أن تعبد الله مخلصاً له الدين، وبذلك أمر الله جميع الناس، وخلقهم لها، كما قال تعالى: (وما خلقت الجن والإنس إلا ليعبدون) [الذاريات: 56] Know! May Allaah guide you to His obedience: that Al-Haneefiyyah, the religion of Ibraheem, is that you worship Allaah making the religion sincerely for Him, as He said: “ And I have not created the Jinn and Mankind except to worship Me (Alone)” [Adh-Dhariyaat: 56] فإذا عرفت: أن الله خلقك لعبادته، فاعلم: أن العبادة لا تسمى عبادة، إلا مع التوحيد، كما أن الصلاة لا تسمى صلاة، إلا مع الطهارة؛ فإذا دخل الشرك في العبادة، فسدت، كالحدث إذا دخل في الطهارة When you acknowledge that Allaah has created you for His worship, then know that worship is not regarded as worship unless it is accompanied by Tawheed, just as prayer is not regarded as prayer unless it is accompanied by purification. So when Shirk enters into worship it corrupts it just like an impurity invalidates purification. فإذا عرفت: أن الشرك إذا خالط العبادة أفسدها، وأحبط العمل، وصار صاحبه من الخالدين في النار؛ عرفت: أن أهم ما عليك معرفة ذلك، لعل الله أن يخلصك من هذه الشبكة، وهي الشرك بالله، وذلك بمعرفة أربع قواعد، ذكرها الله في كتابه When you acknowledge that when shirk enters into worship it corrupts it, and nullifies all actions and the one who does it is eternally in the fire, then you will realise the most important affair that is obligatory upon you is: recognition of this fact, in order that Allaah may save you from this snare/trap, which is (Shirk) associating partners with Allaah in which He said pertaining to (it): ”Verily, Allah forgives not that partners should be set up with him in worship, but He forgives except that (anything else) to whom He pleases…” [4: 48] And this knowledge comprises of four principles which Allaah has mentioned in His Book. 28:10
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𝐓𝐡𝐞 𝐅𝐨𝐮𝐫 𝐅𝐮𝐧𝐝𝐚𝐦𝐞𝐧𝐭𝐚𝐥 𝐏𝐫𝐢𝐧𝐜𝐢𝐩𝐥𝐞𝐬 - 𝐋𝐞𝐬𝐬𝐨𝐧 𝐓𝐰𝐨 | 𝐀𝐛𝐮 '𝐈𝐧𝐚𝐚𝐲𝐚𝐡 𝐒𝐞𝐢𝐟

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The Four Fundamental Principles by Shaykh al-Isaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله - Lesson One | Abu 'Inaayah Seif Part of a series conducted via Zoom covering the monumental treatise of Shaykh al-Islaam Mohammad bin 'Abd al-Wahhab رَحِمَهُ الله titled 'Al-Qawaa'id Al-Arba' The Four Fundamental Principles. Lesson one goes through the opening supplication made by Shaykh al-Islaam for the student of knowledge, covering the following text: بسم الله الرحمن الرحيم أسأل الله الكريم، رب العرش العظيم، أن يتولاك في الدنيا والآخرة، وأن يجعلك ممن إذا أعطي شكر، وإذا ابتلي صبر، وإذا أذنب استغفر، فإن هذه الثلاث: عنوان السعادة I ask Allaah, the Most Generous, Lord of the Magnificent Throne, to protect you in this life and the hereafter, and to bless you wherever you may be, and to make you from those who are grateful when they are given, patient when they are tested and those who seek forgiveness when they sin. For indeed, these are the three signs of happiness. 29:35
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𝐓𝐡𝐞 𝐅𝐨𝐮𝐫 𝐅𝐮𝐧𝐝𝐚𝐦𝐞𝐧𝐭𝐚𝐥 𝐏𝐫𝐢𝐧𝐜𝐢𝐩𝐥𝐞𝐬 - 𝐋𝐞𝐬𝐬𝐨𝐧 𝐎𝐧𝐞 | 𝐀𝐛𝐮 '𝐈𝐧𝐚𝐚𝐲𝐚𝐡 𝐒𝐞𝐢𝐟

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'The 'Aqeedah of the Salaf is NOT a New 'Aqeedah' Shaykh Mohammad Amān Al-Jāmi رَحِمَهُ الله Those who say that the Manhaj of the Salaf and this 'Aqeedah in which we study is a new 'Aqeedah, are mistaken! What they are upon is new! A clarification of this is that this 'Aqeedah in which we study is that which the companions, the taabi'een (the successors of the companions) and the taabi' at-taabi'een (successors of the taabi'een) were upon. Along with the four Imams (Maalik, Abu Haneefah, Ahmad and Shaafi'ee). And this 'Aqeedah in which the Khalaf (later generations) study and the followers of the Khalaf, which is referred to as the "Ash'aree 'Aqeedah", when did it become known? It became known at the time of the 'Abbaasiyyah (Abbasid Caliphate). It began in the time of the 'Abbaasiyyah (Abbasid Caliphate). And before the time of the 'Abbaasiyyah (Abbasid Caliphate), what 'Aqeedah were the Muslims upon? The companions and the Caliphs of the Umayyid Caliphate and the Caliphs of the Abbasid Caliphate up until Al-Ma'mun Al-Abbaasi, the seventh Caliph... before that they did not know of this 'Aqeedah which is referred to now as the 'Aqeedah of Ash'ariyyah. Therefore, that which the people are upon, regardless of whether they are Ash'aree or Maturidi or Mu'tazilah... is a newly invented 'Aqeedah. It has no basis. And the Salaf of this Ummah did not know of it. And all good is in following the Salaf and all evil is in the innovation of the Khalaf (later generations. Source: https://twitter.com/Dr_m_Aljami/status/1259491165092675585 Translated by: Abu Inaayah Seif 2:10
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'𝐓𝐡𝐞 '𝐀𝐪𝐞𝐞𝐝𝐚𝐡 𝐨𝐟 𝐭𝐡𝐞 𝐒𝐚𝐥𝐚𝐟 𝐢𝐬 𝐍𝐎𝐓 𝐚 𝐍𝐞𝐰 '𝐀𝐪𝐞𝐞𝐝𝐚𝐡' - 𝐒𝐡𝐚𝐲𝐤𝐡 𝐌𝐨𝐡𝐚𝐦𝐦𝐚𝐝 𝐀𝐦𝐚̄𝐧 𝐀𝐥-𝐉𝐚̄𝐦𝐢 رَحِمَهُ الله

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'The Month of Worship & Obedience' - AMAZING ADVICE by Shaykh 'Abd Al-Aziz bin Bāz رَحِمَهُ الله And the month of Ramadān is a tremendous month! (It is) a blessed month! Allāh has favoured His slaves with it and has placed for them a tremendous reward and a huge bounty by way of the expiation of sins, the wiping away of wrong-doings, and the raising of ranks. So it is befitting that the Ummah are delighted with it and are rejoiceful of it, and persevere upon fasting throughout it, upon Eemān and anticipation (of reward), and upon standing (in the night prayer) with Eemān and anticipating (the reward) and that they strive hard to protect and preserve their fasting and their standing from all that which Allāh, the Mighty and Sublime, has made impermissible, this is what is befitting for the believer. And what is legislated for us also is to give importance to the dissemination of knowledge in this month, and to direct the people towards good and call the people to that which Allāh has obligated upon them and warn them from that which Allāh has prohibited for them. For indeed the souls in this month are receptive to guidance, receptive to the Da’wah, so it’s befitting for you, O servant of Allah, especially the people of knowledge, to give importance to this tremendous affair and to direct the people towards good and guide them to that which Allāh has obligated upon them and warn them from that which Allāh has prohibited them from, along with commanding with good and forbidding from evil with patience, seeking reward and sincerity to Allāh. And likewise, to show concern to the poor and care for them, all of this is from the important affairs. For the poor are in need of showing concern for and aiding them in their fasting and standing (at night in prayer) by way of Zakat and other than that. So it is befitting to take advantage of this opportunity in this noble month to multiple rewards and increase in good deeds which are multiplied in this noble month and to fulfill the needs of the needy and aid them upon the obedience of Allāh. Source: https://binbaz.org.sa/audios/2930 2:05
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'𝗧𝗵𝗲 𝗠𝗼𝗻𝘁𝗵 𝗼𝗳 𝗪𝗼𝗿𝘀𝗵𝗶𝗽 & 𝗢𝗯𝗲𝗱𝗶𝗲𝗻𝗰𝗲' - 𝗔𝗠𝗔𝗭𝗜𝗡𝗚 𝗔𝗗𝗩𝗜𝗖𝗘 𝗯𝘆 𝗦𝗵𝗮𝘆𝗸𝗵 '𝗔𝗯𝗱 𝗔𝗹-𝗔𝘇𝗶𝘇 𝗯𝗶𝗻 𝗕𝗮̄𝘇 رَحِمَهُ الله

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Do Not Waste This Month! POWERFUL REMINDER BY Shaykh Sālih Al-Fawzān حَفِظَهُ الله The Prophet ﷺ, ascended on the Minbar one day and said: 'Ameen, Ameen, Ameen'. So it was said: 'O Messenger of Allāh, why did you say this and that?' He said: "Jibreal appeared to me and said: 'O Mohammad, whoever reaches Ramadān and is not forgiven, then (when) he dies he enters the fire. Say Ameen' So I said 'Ameen'. He (Jibreal) said: 'And whoever reaches his parents (in old age), one of them or both of them, and is not dutiful towards them, then (when) he dies he enters the fire. Say Ameen' So I said 'Ameen'. He (Jibreal) said: 'And when you are mentioned to someone, O Mohammad, and he doesn't send Salah upon you, then (when) he dies he enters the fire.' Say Ameen' So I said 'Ameen'. So fear Allāh O servants of Allāh! This is the month of Ramadān that has entered upon you, it is (right) before you. And Allāh has granted you (the ability) to take advantage of it with good, so do not waste it as you have wasted other than it (from the other months). Perhaps Allāh will allow you to end (this month) with righteous actions. Perhaps Allāh will make this month as a wakeup call for you, for what remains of (your) life span. Perhaps (you) obtain (from) this month, by way of its goodness and blessings, that which you never expected. Fear Allāh O servants of Allāh and honour this month! ذَٰلِكَ وَمَنْ يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ ۗ "That [has been commanded], and whoever honors the sacred ordinances of Allah – it is best for him with his Lord." [22:30] Source: https://www.alfawzan.af.org.sa/ Translated by: Abu Inaayah Seif 2:10
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𝗗𝗼 𝗡𝗼𝘁 𝗪𝗮𝘀𝘁𝗲 𝗧𝗵𝗶𝘀 𝗠𝗼𝗻𝘁𝗵! 𝗣𝗢𝗪𝗘𝗥𝗙𝗨𝗟 𝗥𝗘𝗠𝗜𝗡𝗗𝗘𝗥 𝗕𝗬 𝗦𝗵𝗮𝘆𝗸𝗵 𝗦𝗮̄𝗹𝗶𝗵 𝗔𝗹-𝗙𝗮𝘄𝘇𝗮̄𝗻 حَفِظَهُ الله

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www.oxfordsalafidawah.com 'O seeker of evil, refrain!' - Shaykh Sālih Al-Fawzān حَفِظَهُ الله O you who wants to misguide the people, entice and corrupt the people. O you who wants to busy the people with (false) amusement, and musical entertainment and instruments. O you who wants to busy the people with plays and performances, and false stories and speech. O you who wants to busy the people with jokes and buffoonery and distractions. Refrain! Refrain! Be at loss! Begone! Enemy of Allāh! For you are ruined! you are unjust! And you are ousted! So upon you is to know your limit! Do not busy and distract the Muslims. 'O seeker of evil, refrain!' Refrain from evil! For if you don't refrain then you shall be refrained (from) by the command of Allah, Glorified be He, the Most-High. And you will be at loss and in ruin on the Day that regret does not benefit. Source: https://www.alfawzan.af.org.sa/ar/node/16981 Translated by: Abu Inaayah Seif 1:23
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'𝐎 𝐬𝐞𝐞𝐤𝐞𝐫 𝐨𝐟 𝐞𝐯𝐢𝐥, 𝐫𝐞𝐟𝐫𝐚𝐢𝐧!' - 𝐒𝐡𝐚𝐲𝐤𝐡 𝐒𝐚̄𝐥𝐢𝐡 𝐀𝐥-𝐅𝐚𝐰𝐳𝐚̄𝐧 حَفِظَهُ الله

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www.oxfordsalafidawah.com 'O seeker of good, commence!' Shaykh Sālih Al-Fawzān حَفِظَهُ الله A caller calls out every night from the nights of the month of Ramadān (saying): 'O seeker of good, commence! O seeker of evil, refrain! And Allāh has people whom He frees from the fire. And that (transpires) every night.' 'O seeker of good, commence! Is there anyone that doesn't want good?! Every one of us wants good and all the people want good. But the affair is not restricted to (just simply) wanting. Actions are a must! If you want good then act! وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ كَانَ سَعْيُهُمْ مَشْكُورًا "But whoever desires the Hereafter and exerts the effort due to it while he is a believer – it is those whose effort is ever appreciated [by Allah]." [17:19] So if you want good then act! Act upon good. (Simply) wanting is not sufficient. For it has come in the Hadeeth: الْعَاجِزُ مَنْ أَتْبَعَ نَفْسَهُ هَوَاهَا وَتَمَنَّى عَلَى اللَّهِ الْأَمَانِى "The incapable one is he who follows his desires and (merely) hopes in Allah (with) wishful thinking." Wishful thinking does not benefit! And intention on its own without any action does not benefit. 'O seeker of good, commence!' Turn to Allāh with acts of obedience! Turn to Allāh with (those means of) seeking nearness! The first of them being; perseverance upon the obligatory (acts, by performing them) in their (correct) times. Then (persevere upon) the rest of the actions. Hasten to (performing) them, diversify them, busy (yourself) with them. For you are soon in (dire) need of them. By Allah, soon you will be in need of (just) one good deed when time catches up to you. When time catches up to you, and actions cease and are sealed, and you (will be) hoping to return in order to perform righteous deeds. And you will not be able to do that. For you are now at a time of requesting and in a time of aspiration. And Allāh has commenced this month upon you, so hasten (to perform) acts of obedience and (means of seeking) nearness. 'O seeker of good, commence!' Turn to Allāh! And turn away from other than Him. Turn to Allāh with acts of obedience and (those means of) seeking nearness and charity and doing good. Turn to Allāh with every type of approach and turning to Allāh, for indeed Allāh turns to you (in acceptance & forgiveness), Glorified be He the Most-High. And He accepts from you (every) small and big (action), and he multiplies for you the small (deeds) by many folds. إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِنْ تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِنْ لَدُنْهُ أَجْرًا عَظِيمًا "Surely! Allāh wrongs not even of the weight of an atom (or a small ant), but if there is any good (done), He doubles it, and gives from Him a great reward." [4:40] So turn to Allāh with every type of approach and turning, for indeed Allāh turns to you (in acceptance & forgiveness) as long as you turn to Him. As for if you turn away from Allāh, then Allāh, the Majestic, turns away from you. He is not in need of you but you are the needy, the one who is in need of Him. Source: https://www.alfawzan.af.org.sa Translated by: Abu Inaayah Seif 3:40
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'𝗢 𝘀𝗲𝗲𝗸𝗲𝗿 𝗼𝗳 𝗴𝗼𝗼𝗱, 𝗰𝗼𝗺𝗺𝗲𝗻𝗰𝗲!' - 𝗦𝗵𝗮𝘆𝗸𝗵 𝗦𝗮̄𝗹𝗶𝗵 𝗔𝗹-𝗙𝗮𝘄𝘇𝗮̄𝗻 حَفِظَهُ الله

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Take Advantage of the Middle Ten Days of Ramadān! Shaykh Sālih Al-Fawzān حَفِظَهُ الله O people! Fear Allāh, the Most-High! The first ten days have passed from your month (i.e. the month of Ramadān) and are upon the verge of the middle ten days. Then don't slow down (when) the last ten days come upon you (and) then (suddenly) the month comes to an end. So look at what you have deposited by way of good deeds. Think about what has passed from it, and how you will spend what remains (of it). Contemplate within yourselves. Whoever is a good-doer then let him continue and complete it (i.e. the month) with benevolence and good. And whoever fell short and was heedless, then let him repent to Allāh for that which has passed and catch up with what remains (of it), for indeed actions are (in accordance with) their endings. So Fear Allāh O servants of Allāh. Preserve and persist in your month in which Allāh has made as an opportunity for you in your life. Do not waste it! (It's a) tremendous month, the month of fasting and standing (in prayer). The gates of hell are closed and the gates of paradise are open. And the devil is chained and a caller calls out 'O seeker of good, commence! O seeker of evil, refrain!' And this (happens) every night. So respond to the caller of Allāh, O servants of Allāh. And do not persist upon your heedlessness and your carelessness! For lifetimes are short and time is limited. And action(s) are preserved. And you are called to account and recompensed. So envision your return and rectify your actions! We ask Allah to grant us and you success in our actions, in this month and in other than it, to righteous good speech and deeds. Source: https://www.alfawzan.af.org.sa/ar/node/16986 Translated by: Abu Inaayah Seif 2:27
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𝐓𝐚𝐤𝐞 𝐀𝐝𝐯𝐚𝐧𝐭𝐚𝐠𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐌𝐢𝐝𝐝𝐥𝐞 𝐓𝐞𝐧 𝐃𝐚𝐲𝐬 𝐨𝐟 𝐑𝐚𝐦𝐚𝐝𝐚̄𝐧! - 𝐒𝐡𝐚𝐲𝐤𝐡 𝐒𝐚̄𝐥𝐢𝐡 𝐀𝐥-𝐅𝐚𝐰𝐳𝐚̄𝐧 حَفِظَهُ الله

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Who are 'the People of the Qur'ān?' Shaykh Sālih Al-Fawzān حَفِظَهُ الله But (in relation to how) the people are with this Qur'ān, then from them are those who recite it with a correct recitation and they act (in accordance) with it. And they are 'the people of the Qur'ān'. And perhaps a person doesn't recite the Qur'ān, meaning he doesn't recite all of it, for there is not a Muslim who doesn't know some part of the Qur'ān, even if it be a small (portion). The Muslim has some portion of the Qur'ān (he knows). He memorises chapters or (whole) parts or he memorises the entire Qur'ān. But (as long as) he acts (in accordance) with the Qur'ān, and he is upright (upon) the Qur'ān, then he is from 'the people of the Qur'ān'. Even if he has not memorised it. But as for the one who has memorised the Qur'ān and has proficiency in it yet he doesn't act (in accordance) with it, then the Qur'ān has not benefited him. But rather it is just a proof against him on the Day of Resurrection. Even if he is proficient in its recitation, and embellishes it (with tajweed), and begins reciting it in gatherings and celebratory events, and he amazes the people with his recitation, so they listen attentively to him recite due to its beauty. But he is not from 'the people of Qur'ān'. Because he did not act (in accordance) with it. For 'the people of Qur'ān are those who act (in accordance) with it. And due to this, there has come in a hadeeth that: "a people will appear towards the end of time and will recite the Qu'rān and straighten it, like the straightening of an arrow". Meaning they will be proficient in its recitation and embellishes it (with tajweed), but it will not go past their throats. It will not go past their throats. Because they don't act (in accordance) with it, and they don't implement its commands, and they don't cease (to perform) that which it forbids. So the recitation of the Qur'ān does not benefit them, but rather it will be a proof against them on the Day of Resurrection. Because Allāh has conveyed this Qur'ān to them and has established the proof against them. Source: https://www.alfawzan.af.org.sa/ar/node/13025 Translated by: Abu Inaayah Seif 2:46
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𝐖𝐡𝐨 𝐚𝐫𝐞 '𝐭𝐡𝐞 𝐏𝐞𝐨𝐩𝐥𝐞 𝐨𝐟 𝐭𝐡𝐞 𝐐𝐮𝐫'𝐚̄𝐧'? - 𝐒𝐡𝐚𝐲𝐤𝐡 𝐒𝐚̄𝐥𝐢𝐡 𝐀𝐥-𝐅𝐚𝐰𝐳𝐚̄𝐧 حَفِظَهُ الله

views May 2, 2020 3:34 am

'Upon the Muslim is to Strive in this Month' Shaykh Sālih Al-Fawzān حَفِظَهُ الله Upon the Muslim is to strive in (performing) acts of obedience, throughout his life span, and throughout all of his time. But specifically in this month (i.e. the month of Ramadān), the striving of the believer increases. Because it is a time for righteous actions (to be performed). Its days are (spent by) fasting and its nights are (spent by) standing (in prayer). And the rest of its time (is spent) reciting the Qur'ān and remembering Allāh, Glorified be He, the Most-High. Upon the Muslim is to strive in this month, even more so than he used to do in other than it, with righteous good deeds. For it is the month of acts of obedience, and the month of (multitudes of) goodness and blessings. Allāh has made it a season (of good) for His slaves, that they compete within it (to obtain) gardens (of Paradise). But (yet) some of the people do not know of this month (to be anything) except that it is a month of sleeping throughout the day, and staying awake at night, (engaged in that which is) of no benefit, or rather upon sin. So what benefit did he gain, this (person who is) bankrupt and devoid, from the month of Ramadān? So upon the Muslim is to strive for his own sake. مَنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ ۖ وَمَنْ أَسَاءَ فَعَلَيْهَا ۗ وَمَا رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ "Whosoever does righteous good deed it is for (the benefit of) his ownself, and whosoever does evil, it is against his ownself, and your Lord is not at all unjust to (His) slaves." [41:46] We ask Allāh that He grants success to all upon His remembrance, thankfulness (to Him), and good worship of Him. And may Allāh raise the rank of, and grant peace to our Prophet Muhammad, and his family and all of his companions. Source: https://www.alfawzan.af.org.sa/ar/node/18076 Translated by: Abu Inaayah Seif 2:38
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'𝐔𝐩𝐨𝐧 𝐭𝐡𝐞 𝐌𝐮𝐬𝐥𝐢𝐦 𝐢𝐬 𝐭𝐨 𝐒𝐭𝐫𝐢𝐯𝐞 𝐢𝐧 𝐭𝐡𝐢𝐬 𝐌𝐨𝐧𝐭𝐡' - 𝐒𝐡𝐚𝐲𝐤𝐡 𝐒𝐚̄𝐥𝐢𝐡 𝐀𝐥-𝐅𝐚𝐰𝐳𝐚̄𝐧 حَفِظَهُ الله

views May 1, 2020 2:53 am

www.oxfordsalafidawah.com 'The Virtue of Dua' Whilst Fasting' Shaykh Sālih Al-Fawzān حَفِظَهُ الله "Allāh, Glorified be He, the Most-High, said: وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ ۖ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ "And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright." [2: 186] This ayah (verse) came amidst the verses (pertaining to) fasting. Allāh, the Most-Sublime, informs his fasting slaves to increase in making Dua' (supplication). Whilst they are fasting and throughout this month generally. Because when supplication is coupled with fasting, it is more deserving of being answered. The supplication of the one fasting is more deserving of being answered. And that is because the one fasting is in a state of worship, and that is (by way of him) fasting. So if he calls upon Allāh during it (i.e. during the fast) then that is more deserving and worthy of being answered to by Allāh. Even though supplications are answered at any (given) time, especially if they are from the one in severe need. Allāh is near (with His Knowledge) and responds at any time. But there are certain times and instances in which supplications are (more) certain (of being responded to). Such as during the fast, in Ramadān and in other than (the month of) Ramadān. (During) the fast, regardless of whether (it be) in Ramadān and in other than (the month of) Ramadān. But the one who is fasting during the month of Ramadān and supplicates, (many) virtues are combined for him. The first of them is the virtue of the month (itself), and secondly the virtue of fasting, and thirdly the virtue of the supplication (itself). All of them being acts of worship. And supplication is the greatest type of worship. As has (been mentioned) in the hadeeth: "Supplication is worship". Meaning it is the greatest type of worship. Allāh, the Most-High, said: وَأَنَّ الْمَسَاجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ اللَّهِ أَحَدًا "And the mosques are for Allāh (Alone), so invoke not anyone along with Allah." [72: 18] Source: https://www.alfawzan.af.org.sa/ar/node/13010 Translated by: Abu Inaayah Seif 3:09
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The Virtue of Dua' Whilst Fasting - Shaykh Sālih Al-Fawzān حَفِظَهُ الله

views April 30, 2020 3:08 am

'Utilizing Ramadān as a Transaction to Prosper from in this Life & the Next' Shaykh Mohammad bin Sālih Al-Uthaymeen رَحِمَهُ الله And the month of Ramadān, Allāh has made it distinct with (certain) unique and distinctive characteristics. And this is why it is befitting for us, that we are joyful at its approach, and we be delighted with it. Because it is a season of good. Have you seen that when the seasons of trade approach, do the traders become delighted or not? They become delighted and joyful, and they prepare for it and they travel to it. And the trade and transaction of Ramadān is, by Allāh, more rewarding and more prosperous than the trade of the merchants and traders. Allāh, the Mighty and Majestic, said: يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَىٰ تِجَارَةٍ تُنْجِيكُمْ مِنْ عَذَابٍ أَلِيمٍ "O you who have believed, shall I guide you to a transaction that will save you from a painful punishment? " [61:10] This, by Allāh, is a transaction. Because the transaction (that occurs in) the religion, ya ikhwān, pay attention to this point. Trade (that occurs in) the religion is a trade and a transaction for this life and the hereafter. And trade in this life, if it is not (done) in accordance with the Islamic legislation, then it is a loss in (both) this life and the hereafter. Upon you is the trade (that occurs in) the religion. We are receiving a tremendous season, which is the month of Ramadān, (the month) which Allāh, the Mighty and Majestic, has specified and made distinct with (certain) unique and distinctive characteristics. From them is that Allāh sent down within it the Qur'ān. As Allāh, the Mighty and Majestic, said: شَهْرُ رَمَضَانَ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ "The month of Ramadān in which was revealed the Qur'ān...." [2:185] And the sending down of the Qur'ān is a huge, tremendous blessing. Because Allāh sent it down as a cure for what is within the chests. (Allāh said:) .يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِلْمُؤْمِنِينَ "O mankind, there has to come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers." [10:57] قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِمَّا يَجْمَعُونَ "Say: “In the Bounty of Allah, and in His Mercy (i.e. Islam and the Quran); -therein let them rejoice.” That is better than what (the wealth) they amass." [10:58] The Qur'ān (contains) within it; information about those who came before us, and news of what's to come after us, and rulings of that (which occurs) between us, and it is a clarification for everything. Everything has been clarified in the Qur'ān, Glorified be Allāh, is everything clarified in thirty Juz (parts)? What's the answer? YES! Source: http://binothaimeen.net Translated by: Abu Inaayah Seif 2:51
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Ramadān: a Transaction to Prosper from in this Life & the Next - Ibn Al-Uthaymeen رَحِمَهُ الله

views April 28, 2020 9:44 pm

'An Advice to Those Afflicted with Smoking' Shaykh Mohammad bin Sālih Al-Uthaymeen رَحِمَهُ الله And no doubt, that an entire month (i.e. the month of Ramadān) passes by the believer, and he adorns himself with (lofty) mannerisms, then, without doubt, his direction and path will change. He will turn back to Allāh after (previously) fleeing from Him. And he will turn back to obedience after disobedience. And his manners will improve. Because an entire a month a person spends (engaging) in that which is pleasing to Allāh, the Mighty and Majestic, has to have an effect upon him, in any case. And in light of this occasion (i.e. Ramadān), I (would like to) send a message to those whom Allāh has afflicted and put to trial with smoking. Smoking is Harām (impermissible). And it has become (even) clearer to the scholars now that it is Harām (impermissible). And that the one who smokes is disobedient to Allāh and His Messenger. And that if he persists upon smoking, then he transitions from the confines of uprightness to the confines of immorality and sinful disobedience. He becomes a Fāsiq (sinful and disobedient). And the month of Ramadān is a vast arena for the one whom Allaah wants for him guidance. So STOP smoking! Because an entire day will pass him by whilst he hasn't smoked. So he is patient and tolerant during the night (of Ramadān, by not smoking) then the next day comes, and after a week has passed, his situation will change. Perhaps in the first week, it will be really difficult upon him. (But) from what we've followed up upon and been patient with, we've found that those affairs in which Allāh wills to change, (usually) change within one week. And this is why the 'Aqeeqah, slaughtering for the (new-born) infant is when? On the seventh day, an (entire) week has passed. And this (i.e. waiting period of one week helps) develop and advance a thing. Many of the people (when they) fall ill and are patient upon it, then after (the passing of) one week their circumstance changes. Either (their health) worsens or improves. So I say that those who have been afflicted with smoking, they will find within the first week great difficulty. But they should endure and be patient. Because, even if the price is dazzling, the product is expensive. The price is dazzling, they will spend and it will be a burden upon them, but the product is expensive. May Allāh protect them from this evil (act of) smoking. So after one week passes, their circumstances change, and after the passing of the second week, they progress even more, and so-on so-forth. So this blessed month does not pass by except that Allāh saves and protects whom He wills from His slaves from this evil (act of) smoking. But what remains upon him is to fulfill this covenant of protection by way of steering clear of, and keeping away from those who smoke. So that he does not regress after (having been upon) uprightness. Source: http://binothaimeen.net/content/16940 Translated by: Abu Inaayah Seif 4:10
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'An Advice to Those Afflicted with Smoking' - Shaykh Mohammad bin Sālih Al-Uthaymeen رَحِمَهُ الله

views April 28, 2020 1:35 am

www.oxfordsalafidawah.com Fasting is NOT Just to Refrain From Eating and Drinking! Shaykh Mohammad bin Saalih Al-Uthaymeen رَحِمَهُ الله Transcribe: "And is fasting (only) that we refrain from eating, drinking, and (sexual intercourse with) one’s family? NO! That is (just) an apparent, physical fast. But the true, spiritual fast, is that a person abstains from that which Allaah has forbidden. And due to this, Allaah, the Most-High, said: يَا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ "O you who believe! Observing As-Saum (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun". [2: 183] And He (Allaah) did not say: 'So that you may become hungry', 'So that you may become thirsty', 'So that you may refrain from sexual intercourse with your spouses'. (But) He said: لَعَلَّكُمْ تَتَّقُونَ "..that you may become Al-Muttaqun" And the Prophet ﷺ clarified this in his statement: “Whoever does not give up false speech and acting in accordance with it, and (does not abandon) Jahl (transgression), then Allaah is not in need of him leaving off his food and drink.” Allaah, the Most-High, did not obligate fasting upon us (as a) punishment for us by way of it. (Intending to punish us through) hunger and thirst, and refraining from (sexual intercourse) with one’s family. But rather, He wants from us that we leave off and abandon false speech, and acting in accordance with it, and transgression. So what is false speech? False speech is every (single) statement that is impermissible. That is false speech. Every statement that is impermissible is false speech. Regardless of whether it is bearing false testament, or backbiting, or tale-carrying, or lying, or other than that. Every statement that is impermissible, then it is what? False speech. Because it is derived from the word 'Zoura' meaning deviation. "..and acting in accordance with it." Meaning acting in accordance with falsehood. And it is intended by this, every act that is impermissible. Such as looking at women, and looking into the books of innovation, and looking at evil films, and other than that. "..and (does not abandon) Jahl (transgression).." And Jahl is transgressing against the people. And it is not (the Jahl which means the) opposite of knowledge. No. Because the intent of Jahl (here) is transgression. Just as is (mentioned) in the statement of the poet: 'And let no-one transgress upon us so that we (end up) transgressing more than the transgression of the transgressors.' What is the meaning of 'Laa yajhal ahad alayna'? It means; (let him) not transgress upon us, for if he transgresses upon us, then we become more severe (in our transgression upon him). Source: http://binothaimeen.net/content/16940 Translated by Abu Inaayah Seif 3:08
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Fasting is NOT Just to Refrain From Eating and Drinking! - Shaykh Ibn Al-Uthaymeen رَحِمَهُ الله

views April 27, 2020 3:43 am

www.oxfordsalafidawah.com Transcribe: Shaykh Sālih Al-Fawzān حَفِظَهُ الله 'And fasting is not only to leave off food and drink! (But rather) it is to leave off that which Allāh has forbidden. For if Allāh has obligated us to leave off food and drink, (whilst) they are from that which is permissible, then indeed it is an obligation upon us to leave off that which is forbidden first and foremost. And leaving off that which is forbidden is an obligation upon every Muslim at any given time, but in relation to the one fasting (it is) emphasised (more). Because along with its forbiddance and sin, it has an impact upon the fast, (to the point that) his fast becomes (like an) image (or form) that has no reality (or substance) to it. And due to this (the Prophet ﷺ) said: “Perhaps the fasting ones share from his fast (is but) hunger and thirst”. He is hungry and thirsty but that does not benefit him with Allāh. Because he never fortified and guarded his fast from that which punctures it and from that which corrupts it and nullifies its reward. For if his stomach fasts (refraining) from food and drink then his tongue should fast (by refraining from) prohibited speech, from backbiting, insulted, bearing false testament, and other than that from sinful, prohibited speech. He fortifies and protects his fast (to the extent that) even if a person insults him then he does not respond to him. He (the Prophet ﷺ) said: “And if anyone insults him then let him say: ‘I am fasting’”. He remembers his fast so he does not respond to the one who insults and curses him, so how about the one who (he himself) is the one transgressing against the people with insults and curses whilst he is fasting? That is even more severe. Upon the Muslim is to guard his tongue, restrain his tongue from impermissible speech, idleness, and false speech, and other than that from impermissible speech. Even permissible speech, a person should not over-indulge in, because it takes away from his time, and his time is precious. So he should preserve his time by (spending it) remembering Allāh, reciting the Qur’ān, rather than babbling on with speech, even if it be permissible (speech), (for it) wastes his time, so how about if (he engages in) impermissible speech!?' Source: http://alfawzan.af.org.sa/ar/node/14041 Translated by: Abu Inaayah Seif 3:05
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The Fast of the Tongue - Shaykh Sālih Al-Fawzān حَفِظَهُ الله

views April 26, 2020 3:07 am

www.oxfordsalafidawah.com The Questioner asks: ‘My wife has 11 days of fasting to make up for and then the following Ramadān came and she hadn't (yet) fasted them, so what is the ruling upon her? May Allāh keep you firm’. Shaykh Sālih Al-Fawzān: حَفِظَهُ الله ‘If she delayed the fasting (of those days) up until the next Ramadān entered out of laziness, then upon her is to make up for them after Ramadān and to feed a poor person for each day due to delaying (them) without any (valid) excuse, as for if she was unable to make up (the fasts) until (the next) Ramadān came (due to a legislated excuse), then she is to just make them up after (Ramadān) only, and she does not have to expiate (by feeding a poor person for each day) because she is excused in delaying (the fasts)’. Source: http://alfawzan.af.org.sa/ar/node/7482 Translated by: Abu Inaayah Seif 0:56
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Not Making up for Days Missed from the Previous Ramādan - Shaykh Sālih Al-Fawzān حَفِظَهُ الله

views April 26, 2020 2:34 am

The Ruling on Frequently Swearing by Allah - Shaykh Salih Al-Fawzaan: The questioner asks: Is it allowed to swear by Allah frequently or should one only swear by Allah when it comes to an affair of great importance? The answer: One should not swear by Allah frequently. وَلَا تُطِعْ كُلَّ حَلَّافٍ مَهِينٍ And obey not everyone who swears much and is considered worthless. (68: 10) Meaning: the one who swears (by Allah) frequently. Do not obey the one who constantly makes (swearing by) Allah as his goods. The Hadeeth: "Allah will not speak to them, nor will He look at them on the Day of Ressurection, nor will He purify them and they will incur a painful punishment..." And from them is: "a man who has made (swearing by) Allah as his goods, for he does not buy or sell without swearing by Allah.” Source: http://alfawzan.af.org.sa/ar/node/18261 Translated by: Abu 'Inaayah Seif 1:02
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The Ruling on Frequently Swearing by Allah - Shaykh Sālih Al-Fawzān

views February 10, 2020 9:03 pm

In this brief translated video clip, Shaykh Sālih Al-Fawzān (may Allāh preserve him) outlines the importance of knowing, studying & clinging firmly to the methodology of the Salaf and the dangers of abandoning their way and methodology. Source: https://www.alfawzan.af.org.sa/en/node/15030 Translated by Abu Inaayah Seif 3:00
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Know the Methodology of the Salaf! - Shaykh Sālih Al-Fawzān

views January 10, 2020 7:05 pm

A small benefit by ustaadh Moosaa Richardson from his class 130 hadeeth on manners from Buloogh al-Maraam. You can listen to the full talk here: https://www.spreaker.com/user/radio1mm/episode-52-130-hadeeth-on-manners Or find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 4:34
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Trials And Tests From Shaytan - Moosa Richardson

views November 23, 2019 1:22 pm

A small benefit taken from our Friday sermon in Oxford You can listen to the full talk here: https://soundcloud.com/oxfordsalafidawah/dua-al-istikhara-its-meaning-and-impact-upon-us Or find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 6:45
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Dua Al-Istikhara: Its Meaning And Impact Upon Us - Abu Inaayah

views November 19, 2019 3:22 am

A small benefit taken from Explanation Kitaab as-Sunnah Ibn Majah - Abu Khadeejah You can listen to the full talk here: https://soundcloud.com/salafi-publications/l27-explanation-kitaab-as-sunnah-ibn-majah-abu-khadeejah-08112019 Or find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 2:40
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Encouragement for those new to sittings of knowledge - Abu Khadeejah

views November 16, 2019 10:44 pm

Surah Al-Jinn (Reciter - Abdullah Basfar | Ayah 20 - 24 | Muhsin Khan Translation) 1:09
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Qur'an Benefit | Accept the call of the Messenger Muhammad ﷺ and avoid a severe torment

views October 1, 2019 1:43 pm

Surah Al-Jinn (Reciter - Abdullah Basfar | Ayah 20 - 24 | Muhsin Khan Translation) 1:03
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Qur'an Benefit | Accept the call of the Messenger Muhammad ﷺ and avoid a severe torment

views October 1, 2019 12:06 pm

Surah As-Saff (Reciter - Abdullah Basfar | Ayah 10 - 13 | Muhsin Khan Translation) 1:24
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Qur'an benefit | Follow the guidance of your Lord and attain safety, forgiveness and a true victory!

views September 28, 2019 2:12 am

A small benefit taken from a weekly reminder in Oxford You can listen to the full talk here: https://soundcloud.com/oxfordsalafidawah/curing-the-diseased-heart-part-2-seif-abu-inaayah Or find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 1:37
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What Is the Root Cause for All Evil, Injustice and Corruption - Abu Inaayah Seif

views August 3, 2019 3:51 pm

Taken from the Friday sermon in Oxford. Listen to the full audio here: https://soundcloud.com/oxfordsalafidawah/the-fire-of-hell-is-more-intensive-in-heat-abu-inaayah-seif Find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 5:02
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The Fire Of Hell Is More Intensive In Heat | Abu Inaayah Seif

views July 26, 2019 4:04 pm

An encouragement taken from an advice given by Shaykh Fawāz Abū ‘Alī Al-Madkhalī to seek knowledge of the religion of Allāh, and to revolve ones life around it. Find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 2:23
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Beautiful Encouragement to Seek Knowledge | Shaykh Fawāz Abū ‘Alī Al-Madkhalī

views July 18, 2019 12:35 pm

A short clip taken from some advice given by Shaykh Fawāz Abū ‘Alī Al-Madkhalī about some traits he personally witnessed from his teachers Shaykh ‘Ahmad An-Najmī and Shaykh Zayd Al-Madkhalī (رحمهما الله تعالى). From this account, we see that they were humble and free from showing off and boasting about the knowledge they had with them. Find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 1:17
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For 30 Years He Didn’t See This from Shaykh Zaid or ‘Ahmad!!! | Shaykh Fawāz Al-Madkhalī

views July 11, 2019 7:19 am

These are sound clips gathered from a Friday sermon given by Shaykh Khālid bin Daḥwī Adh Dhufayrī, we advise you to listen to the full sermon which can be found here: aldhafiri.net/?audio=أحكام-النصف-من-شعبان and miraath.net. Or find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 5:53
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Celebrating Shab E Barat (The Middle Night of Sha’bān) is Prohibited! | Shaykh Khālid Adh-Dhufayrī

views April 18, 2019 10:12 am

A small benefit taken our khutbah in Oxford You can listen to the full talk here: https://soundcloud.com/oxfordsalafidawah/khutbah-thankfulness-gratitude-to-allah Or find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 1:22
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Thankfulness & Gratitude To Allah - Abu Inaayah Seif

views April 13, 2019 10:15 pm

A small benefit taken from a weekly reminder in Oxford You can listen to the full talk here: https://soundcloud.com/oxfordsalafidawah/curing-the-diseased-heart-part-2-seif-abu-inaayah Or find more content and information of our weekly classes and activities via: https://twitter.com/Oxford_Dawah https://www.facebook.com/OxfordSalafiDawah https://www.instagram.com/oxfordsalafidawah 2:14
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The cure for ignorance is asking - Abu Inaayah Seif

views April 13, 2019 9:30 pm

Khutbah by Seif Abu Inaayah based on the hadith Narrated Anas: The Prophet (ﷺ) said, "Whoever possesses the following three qualities will taste the sweetness of faith: 1. The one to whom Allah and His Apostle become dearer than anything else. 2. Who loves a person and he loves him only for Allah's sake. 3. Who hates to revert to disbelief after Allah has brought (saved) him out from it, as he hates to be thrown in fire." 22:37
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Khutbah - There are 3 affairs, whoever attains them will find therein the sweetness of Īmān

views April 5, 2019 6:24 pm

Speaker: Seif Abu Inaayah (Graduate from The Islamic University of Madinah, Faculty of Hadith) 3:15
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Is it obligatory or recommended??

views March 27, 2019 6:11 pm

23:12
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The Deen (Religion) Is Naseehah (Advice) - Dr. Abdulilah Lahmami

views March 27, 2019 5:59 pm

0:40
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How The Sunnah Prayers Of Jumu'ah Are Performed - Shaykh Bin Baz

views March 27, 2019 11:31 am

1:10
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Shaykh Bin Baz - Is There A Sunnah Prayer Before The Friday Prayer?

views March 27, 2019 11:31 am

4:21
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If you love Allah, then do not innovate - Abu Idrees

views March 24, 2019 6:25 pm

Khutbah by Seif Abu Inaayah Characteristics of the Slaves of Ar-Rahman - They turn to Allāh in repentance Khutbah is based upon the ayaat in Surah Al-Furqan 25:73 وَٱلَّذِينَ إِذَا ذُكِّرُوا۟ بِـَٔايَٰتِ رَبِّهِمْ لَمْ يَخِرُّوا۟ عَلَيْهَا صُمًّا وَعُمْيَانًا And those who, when they are reminded of the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of their Lord, fall not deaf and blind thereat. 19:28
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Characteristics of the slaves of Ar-Rahman: Those who remember Allāh much

views March 22, 2019 6:54 pm

27:34
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Curing the diseased heart - Seif Abu Inaayah

views March 10, 2019 5:49 pm

Khutbah by Seif Abu Inaayah Characteristics of the Slaves of Ar-Rahman - They turn to Allāh in repentance Khutbah is based upon the ayaat in Surah Al-Furqan 25:70 إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful. 16:42
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Khutbah - They follow up bad deeds with good ones

views March 9, 2019 9:00 pm

21:08
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Signs that one truly loves Allah, His Messenger and the Believers part2 - Seif Abu Inaayah

views March 3, 2019 10:35 pm

This lesson covers the chapter "On seeking the blessing of trees, stones and other things" 38:57
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Kitab At-Tawheed Lesson 8 | Dr. Abdulilah Lahmami

views March 2, 2019 10:59 pm

40:47
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Prophet's (ﷺ) prayer described - What the Prophet ﷺ would recite in prayer | Seif Abū Inaayah

views March 2, 2019 6:13 pm

Khutbah by Seif Abu Inaayah Characteristics of the Slaves of Ar-Rahman - They turn to Allāh in repentance Khutbah is based upon the ayaat in Surah Al-Furqan 25:70 - 71 إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا Except those who repent and believe (in Islamic Monotheism), and do righteous deeds, for those, Allah will change their sins into good deeds, and Allah is Oft-Forgiving, Most Merciful. وَمَن تَابَ وَعَمِلَ صَٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا And whosoever repents and does righteous good deeds, then verily, he repents towards Allah with true repentance. 20:06
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Khutbah - They turn to Allāh in repentance

views March 1, 2019 5:25 pm

51:12
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Benefits taken from the story of the Companions of the Cave - Abu Ukkāshah

views March 1, 2019 3:13 am

38:37
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Signs that one truly loves Allah, His Messenger and the Believers - Seif Abu Inaayah

views February 25, 2019 10:21 pm

The Aqīdah of Ahl As-Sunnah Wa Al-Jama'ah by Shaykh Al-Uthaymeen. Read by Abū Inaayah Seif Al-Brītānī. 18:52
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Aqīdah Lesson 11 - Last lesson

views February 23, 2019 1:35 am

Khutbah by Seif Abu Inaayah Characteristics of the Slaves of Ar-Rahman - They don't kill innocent souls Khutbah delivered by Abū Inaayah Seif Al-Brītānī based upon the ayah in Surah Al-Furqan 25:68 وَلَا يَزْنُونَۚ "...nor commit illegal sexual intercourse..." 18:27
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Khutbah - "And they do not commit fornication..."

views February 22, 2019 6:26 pm

3:28
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Dont take life as play and amusement - Abu Idrees

views February 20, 2019 11:25 am

The Prophets prayer described by Shaykh Muhammad Nāsir ad-dīn al-Albāni - Explanation by Shaykh Muhammad Bāzmūl This lesson covers the introdution of the book and the definition of ṣalāh 22:03
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Prophet's (ﷺ) prayer described lesson 1 | Abū Inaayah Seif Al-Brītānī

views February 19, 2019 12:08 pm

This clip is taken from our weekly telelink lesson - The Book Of Monotheism, taught by Dr. Abdulilah Lahmāmī 3:13
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Only with Tawheed can you worship Allah - Dr. Abdulilah Lahmāmī

views February 18, 2019 7:45 pm

This lesson covers the chapter "What is said about ruqyā and charms" 44:12
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Kitab At-Tawheed Lesson 7 | Dr. Abdulilah Lahmami

views February 16, 2019 11:42 pm

The Aqīdah of Ahl As-Sunnah Wa Al-Jama'ah by Shaykh Al-Uthaymeen. Read by Abū Inaayah Seif Al-Brītānī. 1:7:52
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Aqīdah Lesson 10 - The Qadr (Pre-Decree) of Allah

views February 16, 2019 7:31 am

Khutbah by Seif Abu Inaayah Characteristics of the Slaves of Ar-Rahman - They don't kill innocent souls Khutbah delivered by Khutbah based upon the ayah in Surah Al-Furqan 25:68 وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ...nor kill such life as Allah has forbidden, except for just cause... 15:25
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Khutbah - "And they don't kill innocent souls..."

views February 15, 2019 5:57 pm

Beautiful reminder given by our brother Abdul Hakīm Abū 'Ukkāshah, based on some speech of Ibn Qayyim (رحمه الله) explaining some of the situations in which it is especially appropriate to have good thought of Allāh. 58:29
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Having good thoughts about Allāh | Abū Ukkāshah

views February 15, 2019 9:34 am

This clip is taken from our weekly telelink lesson - The Book Of Monotheism, taught by Dr. Abdulilah Lahmāmī 3:31
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We are in need of Allah - Dr. Abdulilah Lahmāmī

views February 14, 2019 8:02 am

🌱 The belief of Ahl Al-Sunnah Wa Al-Jamā'ah in 'Seeing Allah on the day of Judgement' 🎙 Read by Seif Abū 'Inaayah ✒Summarised from Shaykh Rabī' Al-Madkhalīs explanation of Ibn Al-Qayyim's 'Hādī Al-Arwāh Ilā Bilād Al-Afrāh' 27:43
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The belief of Ahl Al-Sunnah Wa Al-Jamā'ah in 'Seeing Allah on the day of Judgement' Pt6

views February 12, 2019 6:03 pm

A beautiful advice given to us by our ustaadh Dr. Abdulilah Lahmami حفظه الله concerning the hadith of Irbād ibn Sāriyah From amongst the benefits of this hadith is the importance of sticking to and visiting our scholars and elders who retain much wisdom from the trials they have lived through in the past and the advice for how we deal with such trials in the future 27:10
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A beautiful advice given to us by Dr. Abdulilah Lahmami حفظه الله

views February 10, 2019 10:18 pm

38:24
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Gentleness, Mercy & Kindness - Seif Abu Inaayah

views February 10, 2019 7:10 pm

محاضرة بعنوان: 《 التحذير من المعاصي والذنوب 》 🎙ألقاها شيخنا الفاضل سالم بامحرز حفظه الله ليلة الجمعة 03 جمادى الآخرة 1440 / هجري. لأبنائه بمدينة اكسفورد حرسهم الله.. -🕐 مدته : [ 47:13 ] 47:20
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التحذير من المعاصي والذنوب - ألقاها شيخنا الفاضل سالم بامحرز حفظه الله

views February 9, 2019 1:46 am

Characteristics Of The Slaves Of The Most Merciful - Dua and calling upon Allah alonel by Abū Inaayah Seif Al-Brītānī based upon the ayah in Surah Al-Furqan 25:68 وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ "And those who invoke not any other ilah (god) along with Allah..." 18:02
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Khutbah - Dua and calling upon Allah alone

views February 9, 2019 1:45 am

The Shaykh حفظه الله gives some excellent reasons as to why the continuous study of Aqidah is so important Translated by Abdur Rahman Hugh 10:17
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Why we study Aqīdah - Shaykh Muhammed Amān Al-Jāmī

views February 8, 2019 1:04 am

This is a series of lectures reading through Shaykh Salih Al-Fawzān's book Al-Mulakhas Al-Fiqhī (A summary of Islamic jurisprudence). This book gives the reader a simple introduction to Islamic jurisprudence. 1:11:30
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Introduction to Tahārah (Purification) lesson 11 | Abū Inaayah Seif Al-Brītānī

views February 6, 2019 6:43 pm

This clip is taken from our weekly telelink lesson - The Book Of Monotheism, taught by Dr. Abdulilah Lahmāmī 4:40
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Call the people to Tawheed and have no fear - Dr. Abdulilah Lahmāmīl

views February 5, 2019 1:03 pm

🌱 The belief of Ahl Al-Sunnah Wa Al-Jamā'ah in 'Seeing Allah on the day of Judgement' 🎙 Read by Seif Abū 'Inaayah ✒Summarised from Shaykh Rabī' Al-Madkhalīs explanation of Ibn Al-Qayyim's 'Hādī Al-Arwāh Ilā Bilād Al-Afrāh' 37:15
YouTube Video VVVPYzFKUWJjeWpfR0VYYWVtdTRaRHZRLmRaYzBmRU5wbW9v

The belief of Ahl Al-Sunnah Wa Al-Jamā'ah in 'Seeing Allah on the day of Judgement' Pt5

views February 5, 2019 12:17 am

The Aqīdah of Ahl As-Sunnah Wa Al-Jama'ah by Shaykh Al-Uthaymeen. Read by Abū Inaayah Seif Al-Brītānī. 46:00
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Aqīdah Lesson 9 - Hellfire, Paradise and questioning in the grave

views February 4, 2019 4:19 pm

محاضرة بعنوان 'الهجرة من بلاد الكفار إلى بلاد الإسلام' ألقاها فضيلة الشيخ سالم بامحرز حفظه الله تعالى و رعاه 43:13
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الهجرة من بلاد الكفار إلى بلاد الإسلام' ألقاها فضيلة الشيخ سالم بامحرز

views February 1, 2019 11:51 pm

🌱 The belief of Ahl Al-Sunnah Wa Al-Jamā'ah in 'Seeing Allah on the day of Judgement' 🎙 Read by Seif Abū 'Inaayah ✒Summarised from Shaykh Rabī' Al-Madkhalīs explanation of Ibn Al-Qayyim's 'Hādī Al-Arwāh Ilā Bilād Al-Afrāh' 42:12
YouTube Video VVVPYzFKUWJjeWpfR0VYYWVtdTRaRHZRLmtzUlRoTDBiZGcw

The belief of Ahl Al-Sunnah Wa Al-Jamā'ah in 'Seeing Allah on the day of Judgement' Pt4

views February 1, 2019 8:20 pm

This is a series of lectures reading through Shaykh Salih Al-Fawzān's book Al-Mulakhas Al-Fiqhī (A summary of Islamic jurisprudence). This book gives the reader a simple introduction to Islamic jurisprudence. 59:21
YouTube Video VVVPYzFKUWJjeWpfR0VYYWVtdTRaRHZRLkRFNEhYd1hnb0hz

Introduction to Tahārah (Purification) lesson 10 | Abū Inaayah Seif Al-Brītānī

views January 30, 2019 1:57 pm

The Aqīdah of Ahl As-Sunnah Wa Al-Jama'ah by Shaykh Al-Uthaymeen. Read by Abū Inaayah Seif Al-Brītānī. 49:58
YouTube Video VVVPYzFKUWJjeWpfR0VYYWVtdTRaRHZRLmhMQXY3M3Z3ZTdF

Aqīdah Lesson 8 - Day Of Judgement, Intercession, Hellfire And Paradise

views January 28, 2019 9:08 pm

Characteristics Of The Slaves Of The Most Merciful - The difference between miserliness & extravagance. By Abū Inaayah Seif Al-Britānī Taken from the ayah Al-Furqan 25:67 وَٱلَّذِينَ إِذَآ أَنفَقُوا۟ لَمْ يُسْرِفُوا۟ وَلَمْ يَقْتُرُوا۟ وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا And those, who, when they spend, are neither extravagant nor niggardly, but hold a medium (way) between those (extremes). 16:46
YouTube Video VVVPYzFKUWJjeWpfR0VYYWVtdTRaRHZRLllvYTRLQXNMTWp3

Khutbah - The difference between miserliness & extravagance

views January 27, 2019 12:27 am

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